| 1 | So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. |
| 2 | Wherefore I praised the dead who are already dead more than the living who are yet alive. |
| 3 | Yes, better is he than both they, who hath not yet been, who hath not seen the evil work that is done under the sun. |
| 4 | Again, I considered all labor, and every right work, that for this a man is envied by his neighbor. This is also vanity and vexation of spirit. |
| 5 | The fool foldeth his hands together, and eateth his own flesh. |
| 6 | Better is a handful with quietness, than both the hands full with toil and vexation of spirit. |
| 7 | Then I returned, and I saw vanity under the sun. |
| 8 | There is one alone, and there is not a second; yes, he hath neither child nor brother: yet is there no end of all his labor; neither is his eye satisfied with riches; neither saith he, For whom do I labor, and bereave my soul of good? This is also vanity, yes, it is a grievous labor. |
| 9 | Two are better than one; because they have a good reward for their labor. |
| 10 | For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him to rise. |
| 11 | Again, if two lie together, then they have heat: but how can one be warm alone? |
| 12 | And if one prevaileth against him, two shall withstand him; and a three-fold cord is not quickly broken. |
| 13 | Better is a poor and a wise child, than an old and foolish king, who will no more be admonished. |
| 14 | For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor. |
| 15 | I considered all the living who walk under the sun, with the second child that shall stand up in his stead. |
| 16 | There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit. |
