| 1 | Be my imitators, even as *I* also [am] of Christ. |
| 2 | Now I praise you, that in all things ye are mindful of me; and that as I have directed you, ye keep the directions. |
| 3 | But I wish you to know that the Christ is the head of every man, but woman's head [is] the man, and the Christ's head God. |
| 4 | Every man praying or prophesying, having [anything] on his head, puts his head to shame. |
| 5 | But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved [woman]. |
| 6 | For if a woman be not covered, let her hair also be cut off. But if [it be] shameful to a woman to have her hair cut off or to be shaved, let her be covered. |
| 7 | For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory. |
| 8 | For man is not of woman, but woman of man. |
| 9 | For also man was not created for the sake of the woman, but woman for the sake of the man. |
| 10 | Therefore ought the woman to have authority on her head, on account of the angels. |
| 11 | However, neither [is] woman without man, nor man without woman, in [the] Lord. |
| 12 | For as the woman [is] of the man, so also [is] the man by the woman, but all things of God. |
| 13 | Judge in yourselves: is it comely that a woman should pray to God uncovered? |
| 14 | Does not even nature itself teach you, that man, if he have long hair, it is a dishonour to him? |
| 15 | But woman, if she have long hair, [it is] glory to her; for the long hair is given [to her] in lieu of a veil. |
| 16 | But if any one think to be contentious, *we* have no such custom, nor the assemblies of God. |
| 17 | But [in] prescribing [to you on] this [which I now enter on], I do not praise, [namely,] that ye come together, not for the better, but for the worse. |
| 18 | For first, when ye come together in assembly, I hear there exist divisions among you, and I partly give credit [to it]. |
| 19 | For there must also be sects among you, that the approved may become manifest among you. |
| 20 | When ye come therefore together into one place, it is not to eat [the] Lord's supper. |
| 21 | For each one in eating takes his *own* supper before [others], and one is hungry and another drinks to excess. |
| 22 | Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this [point] I do not praise. |
| 23 | For *I* received from the Lord, that which I also delivered to you, that the Lord Jesus, in the night in which he was delivered up, took bread, |
| 24 | and having given thanks broke [it], and said, This is my body, which [is] for you: this do in remembrance of me. |
| 25 | In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood: this do, as often as ye shall drink [it], in remembrance of me. |
| 26 | For as often as ye shall eat this bread, and drink the cup, ye announce the death of the Lord, until he come. |
| 27 | So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord. |
| 28 | But let a man prove himself, and thus eat of the bread, and drink of the cup. |
| 29 | For [the] eater and drinker eats and drinks judgment to himself, not distinguishing the body. |
| 30 | On this account many among you [are] weak and infirm, and a good many are fallen asleep. |
| 31 | But if we judged ourselves, so were we not judged. |
| 32 | But being judged, we are disciplined of [the] Lord, that we may not be condemned with the world. |
| 33 | So that, my brethren, when ye come together to eat, wait for one another. |
| 34 | If any one be hungry, let him eat at home, that ye may not come together for judgment. But the other things, whenever I come, I will set in order. |
